Trapped in Time
by Eric Sholom Simon
Am Echad Resources
April 19, 2002
I was praying in shul late one evening when a beeping sound came from the
Chassidic-garbed gentleman next to me. Seconds later, a similar sound
emanated from my own shirt pocket.
We both chuckled as we realized what was happening. Each of us has a Palm
Pilot, and a program that reminds us to "count the Omer," a Jewish ritual
that mandates a blessing and the noting of the advent of each day of the
period between the second day of Passover and Shavuot - during which time
our ancestors spiritually developed to a point where they were ready to
receive the Torah at Mt. Sinai. Ideally, the counting is done after
nightfall, and each year we endeavor to emulate our ancestors' spiritual
As I chuckled at the simultaneous sounding of alarms, however, I was
reminded of the stereotypes held by many Jews about "ultra-Orthodox" or
haredi, Jews. "Stuck in the 16th century" is a refrain I often hear. But
a quick perusal of the internet will show that the lion's share of the Torah
commentary on the Web is from the Orthodox, much of it from haredi Jews.
Knowledgeable Jewish techies, moreover, know that the Orthodox were all over
the internet even before the Web browser was invented.
"No," critics will protest, "We mean that they are stuck in the 16th century
regarding Jewish law." But they are wrong there too. It is true that
Jewish religious law, or halacha, in Orthodox eyes, does not change simply
because of society's whims or contemporary mores. But it does develop and
evolve, in order to meet the particular challenges of every age. The famous
16th-century "Code of Jewish Law" or "Shulchan Arukh," was essentially a
digest of earlier works, including those of Maimonides and others,
themselves based on the Talmud and Oral Tradition. The process of applying
halacha to new circumstances continues today as well. And, indeed, most of
us who consult a code of Jewish law use a more recent compilation.
Still, some will protest, why must traditional Jews follow laws written by
the proverbial "dead white men?" Interestingly enough, most of the
protesters are not similarly disturbed by American courts' respect for the
U.S. Constitution, written by men considerably less racially diverse than
the Jewish sages of centuries past (whose geographical backdrop runs from
Muslim Spain to North Africa to Europe to what are today Iran and Iraq).
I find it particularly ironic that what seems to particularly rankle some
about haredi fealty to halacha is what the rankled see as traditional
Judaism's "medieval" world-view with regard to women.
They have a point. Traditional Judaism flouts modern society's take on that
topic. A quick look at any magazine rack - where the covers of both men's
and women's magazines are festooned with scantily clad women - is proof
enough of how the contemporary world treats women: as sex-objects. And if
that evidence doesn't suffice, one need only wonder why television
commercials and print advertisements employ women's bodies to sell most
everything from beer to cars, or why Britney Spears dresses (so to speak) as
Traditional Judaism treats women with more respect than that - indeed, it
forbids men to leer at them, and commands husbands to respect their wives
more than themselves.
As parents, my own wife and I read with interest a recent American Academy
of Pediatrics report identifying our children's TV habits as a national
health hazard. Television, the Academy concluded, contributes to kids'
obesity and serves them an unhealthy portion of murder, consequence-free sex
and commercial messages every year. I have read as well of the tremendous
peer pressure faced by children to engage in sex, drinking and drugs. And
of young girls wanting to "dress like Britney." And of cruel teen cliques
and gangs, sometimes leading to Columbine-style violence. And, recently, a
piece by a parent who, overwhelmed by the hectic pace of contemporary life,
suggested that families set aside one night per week for a nice, quiet,
uninterrupted and sacrosanct dinner together. She concluded that it could
never happen. Their lives were simply part of modern society moving at
But a family dinner with no interruptions or competing activities does
happen in my family and countless other traditional Jewish ones. And an
elaborate lunch the very next day. Every single week. And I endeavor to
protect my children from our modern societal notion that women are mere sex
And so it occurs to me to suggest that it's not that I, my Palm-Pilot-toting
Chassidic neighbor and other Orthodox Jews are trapped in the 16th century.
It's that most everyone else is trapped in the 21st.
AM ECHAD RESOURCES
[Eric Sholom Simon, a Research Analyst for the Federal Bureau of Prisons, is
a former member of the Executive Committee of the UAHC Commission on
Synagogue Affiliation. He and his wife are currently active in Jewish
outreach and educational activities in Northern Virginia, where he studies
and teaches Talmud and Jewish thought.]
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