The Yetzer's Playing Field

Most discussions of the so-called Shidduch Crisis focus on the plight of young women. According to the common wisdom, every boy – or at least his mother – has a long list of young women eager to meet him, and the only difficulty confronting mothers of boys is sifting through all the competing "offers." In truth, however, young men are not necessarily well-served by the knowledge that their mothers needs secretarial help just to handle all the calls about them.

Many years ago, a friend of mine went to discuss a shidduch with his Rosh Yeshiva. He had already met the young woman in question a number of times, and he answered positively in response to all the Rosh Yeshiva's questions about her. Yet when he was done describing how things were going, he added, "Still, maybe I could do better." The Rosh Yeshiva cut him off. "When you enter the realm of dimyonos (imagination), you are playing on the yetzer hara's field. Your focus should be on her, and only her." My friend married the young woman, and lived happily ever after.

Unfortunately, too many young men today are dancing to the yetzer hara's tune, and the long list of eager applicants for the title Mrs. Ploni that they are always hearing about is part of their problem. One consequence of the feeling that there is an endless supply of girls is that many young men are too quick to write of a shidduch. They fail to let things develop slowly, and if they are not immediately swept off their feet prepare to move on down their "list." What is forgotten is that a young woman who may have had little experience talking to a male other than her father and brothers is not likely to sparkle in early conversation, especially if this is one of her first shidduchim.

A related problem is that young men may focus on looking for negative points. All the wonderful points learned about the young woman during the investigation stage are treated like givens, qualities assumedly possessed by all those on the "list," and ignored. After all, it is easy to imagine perfection. So if anything is not exactly up to specifications, it is easy to move on to the next name, who no doubt possesses all the positives and has nothing amiss.

Even the young man's checklist of what he is looking for is often a product of the imagination – a composite of all the traits he has ever admired in any woman, one trait from this woman and another from that one. The problem, of course, is that no such composite exists, and many of the traits are rarely, if ever, found in common. (Leah Jacobs and Shaindy Marks have an excellent discussion of this issue in their Shidduch Secrets.) One is not likely to find a spouse who is at once deep and happy-go-lucky; thoughtful but always smiling and chirpy; a homebody and baalebusta and someone always involved in neighborhood chessed projects. Most dismaying of all to many young men, it is hard to find a young woman eager to undertake to be the principal breadwinner and child-raiser so her husband can learn without distraction, but who will never inquire what she is getting for her efforts or remonstrate if he wants to spend three reading the paper on Friday.

THAT SHIDDUCHIM and marriage have little to do with one another is a given. The qualities that make for an enjoyable date – e.g., good looks, vivacious personality – often have little to do with those that make for a good wife and mother – responsibility, resilience, ability to deal with adversity – or with the respect that is the foundation of a good marriage. Many of the attitudes described above are inimical to a happy marriage (which may be a partial explanation of the spate of young divorces.) Young men for whom the "lists" have become a kind of security blanket may imagine that whomever they deign to marry will be so grateful that they will never hear a word of criticism. That illusion is not likely to survive the week of shevah berachos.

The talent for identifying what is not "perfect" developed during shidduchim only makes it harder to build a happy marriage, which depends on the the willingness to overlook minor irritations, like the toothpaste squeezed from the top or the socks on the floor, and the recognition that few things are worth the price of an argument. The illusion that there is some perfect young woman out there, who is the answer to all one's dreams, now and forever, hides the crucial fact that marriage requires constant work, particularly work on oneself. All problems do not end under the chuppah, and new challenges begin for the first time.

The constantly reinforced message that it is a buyers market as far as young men are concerned encourages them to selfishly focus in shidduchim on the question: How does this meet my needs? Yet the most basic requirement of a happy marriage is the desire to give to another. It is as spouses and parents that we most fully become the kind of "givers" that should be one of our most important life goals. The Borei Olam created the world only in order to give to a being outside of Himself. And as those charged with living "in His image," it is our task to become givers as well.

Rav Eliyahu Eliezer Dessler used to tell young couples under the chuppah that the joy they experienced at that moment came from their great desire to please and give to one another, and if that desire ever waned so would their marital happiness.

Perhaps one of the greatest tragedies for marriageage bochurim today is that so few of them experience the guidance and advice of our generation's Rav Desslers during shidduchim and as they prepare for marriage. Nor will they be receptive as long as they and their mothers are busy comparing their "lists" with their friends.

Meanwhile the yetzer hara is smiling every time he draws another young man onto his playing field.